AN EPISTLE TO FLEETWOOD SHEPHARD, Esq

Burleigh, May 14, 1689.

SIR,

As once a Twelvemonth to the Priest,
Holy at Rome, here Antichrist,
The Spanish King presents a Jennet,
To show his Love: — That's all that's in it:
For if his Holiness would thump
His reverend Bum 'gainst Horse's Rump;
He might b' equipt from his own Stable
With one more White, and eke more Able. 

Or as with Gondola's and Men, His
Good Excellence the Duke of Venice
[Page 12]11  (I wish, for Rhime, 't had been the King)
Sails out, and gives the Gulph a Ring;
Which Trick of State, He wisely maintains,
Keeps Kindness up 'twixt old Acquaintance:
For else, in honest Truth, the Sea
Has much less need of Gold than He. 

Or, not to rove, and pump one's Fancy
For Popish Similies beyond Sea;
As Folks from Mud-wall'd Tenement
Bring Landlords Pepper-corn for Rent;
Present a Turkey, or a Hen
To Those might better spare Them Ten:
Ev'n so with all Submission, I
(For first Men instance, then apply)
Send You each Year a homely Letter,
Who may return Me much a better. 

Then take it, Sir, as it was writ,
To pay Respect, and not show Wit:
Nor look askew at what it saith:
There's no Petition in it — 'Faith. 

Here some would scratch their Heads, and try
What They should write, and How, and Why:
But I conceive, such Folks are quite in
Mistakes, in Theory of Writing. 
If once for Principle 'tis laid,
That Thought is Trouble to the Head;
[Page 13]37  I argue thus: The World agrees,
That He writes well, who writes with Ease:
Then He, by Sequel Logical,
Writes best, who never thinks at all. 

Verse comes from Heav'n, like inward Light;
Meer human Pains can ne'er come by't:
The God, not We, the Poem makes:
We only tell Folks what He speaks. 
Hence, when Anatomists discourse,
How like Brutes Organs are to Our's;
They grant, if higher Powers think fit,
A Bear might soon be made a Wit;
And that, for any thing in Nature,
Pigs might squeak Love-Odes, Dogs bark Satyr. 

Memnon, tho' Stone, was counted vocal;
But 'twas the God, mean while, that spoke all. 
Rome oft has heard a Cross haranguing,
With prompting Priest behind the Hanging:
The Wooden Head resolv'd the Question;
While You and Pettis help'd the Jest on. 

Your crabbed Rogues, that read Lucretius,
Are against Gods, You know; and teach us,
The God makes not the Poet; but
The Thesis, vice-versâ put,
Should Hebrew-wise be understood;
And means, The Poet makes the God. 

[Page 14]

Ægyptian Gard'ners thus are said to
Have set the Leeks they after pray'd to;
And Romish Bakers praise the Deity
They chipp'd, while yet in it's Paniety. 

That when You Poets swear and cry,
The God inspires! I rave! I die! 
If inward Wind does truly swell Ye,
'T must be the Cholick in your Belly:
That Writing is but just like Dice;
And lucky Mains make People Wise:
That jumbled Words, if Fortune throw 'em,
Shall, well as Dryden, form a Poem;
Or make a Speech, correct and witty,
As You know who — at the Committee. 

77 So Atoms dancing round the Center,

78 They urge, made all Things at a Venture.

But granting Matters should be spoke
By Method, rather than by Luck;
This may confine their younger Styles,
Whom Dryden pedagogues at Will's:
But never could be meant to tye
Authentic Wits, like You and I:
For as young Children, who are try'd in
Go-Carts, to keep their Steps from sliding;
When Members knit, and Legs grow stronger,
Make use of such Machine no longer;
[Page 15]89  But leap pro Libitu, and scout
On Horse call'd Hobby, or without:
So when at School we first declaim,
Old Busbey walks us in a Theme,
Whose Props support our Infant Vein,
And help the Rickets in the Brain:
But when our Souls their Force dilate,
And Thoughts grow up to Wit's Estate;
In Verse or Prose, We write or chat,
Not Six-Pence Matter upon what. 

'Tis not how well an Author says;
But 'tis how much, that gathers Praise. 
Tonson, who is himself a Wit,
Counts Writers Merits by the Sheet. 
Thus each should down with all he thinks,
As Boys eat Bread, to fill up Chinks. 

Kind Sir, I should be glad to see You;
I hope Y' are well; so God be wi' You;
Was all I thought at first to write:
But Things, since then, are alter'd quite;
Fancies flow in, and Muse flies high:
So God knows when my Clack will lye:
I must, Sir, prattle on, as afore,
And beg your Pardon yet this half Hour. 

So at pure Barn of loud Non-Con,
Where with my Granam I have gone,
[Page 16]115  When Lobb had sifted all his Text,
And I well hop'd the Pudding next;
Now to apply, has plagu'd me more,
Than all his Villain Cant before. 

For your Religion, first, of Her
Your Friends do sav'ry Things aver:
They say, She's honest, as your Claret,
Not sowr'd with Cant, nor stum'd with Merit:
Your Chamber is the sole Retreat
Of Chaplains ev'ry Sunday Night:
Of Grace, no doubt, a certain Sign,
When Lay-Man herds with Man Divine:
For if their Fame be justly great,
Who would no Popish Nuncio treat;
That His is greater, We must grant,
Who will treat Nuncio's Protestant. 
One single Positive weighs more,
You know, than Negatives a Score. 

In Politicks, I hear, You're stanch,
Directly bent against the French;
Deny to have your free-born Toe
Dragoon'd into a Wooden Shoe:
Are in no Plots; but fairly drive at
The Publick Welfare in your Private:
And will, for England's Glory, try
Turks, Jews, and Jesuits to defy,
And keep your Places 'till You die. 

[Page 17]

For me, whom wand'ring Fortune threw
From what I lov'd, the Town and You;
Let me just tell You how my Time is
Past in a Country-Life. — Imprimis,
As soon as Phoebus' Rays inspect us,
First, Sir, I read; and then I Breakfast;
So on, 'till foresaid God does set,
I sometimes Study, sometimes Eat. 
Thus, of your Heroes and brave Boys,
With whom old Homer makes such Noise,
The greatest Actions I can find,
Are, that They did their Work, and din'd. 

The Books of which I'm chiefly fond,
Are such, as You have whilom con'd;
That treat of China's Civil Law,
And Subjects Rights in Golconda;
Of Highway-Elephants at Ceylan,
That rob in Clans, like Men o' th' Highland;
Of Apes that storm, or keep a Town,
As well almost, as Count Lauzun;
Of Unicorns and Alligators,
Elks, Mermaids, Mummies, Witches, Satyrs,
And twenty other stranger Matters;
Which, tho' they're Things I've no Concern in,
Make all our Grooms admire my Learning. 

167 Criticks I read on other Men,

168 And Hypers upon Them again;

[Page 18]

169 From whose Remarks I give Opinion

170 On twenty Books, yet ne'er look in One.

Then all your Wits, that flear and sham,
Down from Don Quixote to Tom Tram;
From whom I Jests and Punns purloin,
And slily put 'em off for Mine:
Fond to be thought a Country Wit:
The rest, — when Fate and You think fit. 

Sometimes I climb my Mare, and kick her
To bottl'd Ale, and neighb'ring Vicar;
Sometimes at Stamford take a Quart,
'squire Shephard's Health — With all my Heart. 

Thus, without much Delight, or Grief,
I fool away an idle Life;
'Till Shadwell from the Town retires
(Choak'd up with Fame and Sea-coal Fires)
To bless the Wood with peaceful Lyric;
Then hey for Praise and Panegyric,
Justice restor'd, and Nations freed,
And Wreaths round William's glorious Head. 

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Title (in Source Edition): AN EPISTLE TO FLEETWOOD SHEPHARD, Esq

Author: Matthew Prior

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Genres: epistle

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Prior, Matthew, 1664-1721. Poems on Several Occasions [English poems only]. London: Printed for JACOB TONSON at Shakespear's-Head over against Katharine-Street in the Strand, and JOHN BARBER upon Lambeth-Hill. MDCCXVIII., 1718, pp. 11-18. [42],506,[6]p.: ill.; 2°. (ESTC T075639) (Page images digitized from a copy in the Bodleian Library [H 6.8 Art.].)

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Typography, spelling, capitalization, and punctuation have been cautiously modernized. The source of the text is given and all significant editorial interventions have been recorded in textual notes. This ECPA text has been edited to conform to the recommendations found in Level 5 of the Best Practices for TEI in Libraries version 4.0.0.

AN EPISTLE TO FLEETWOOD SHEPHARD, Esq

Burleigh, May 14, 1689.

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