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A LASH AT ATHEISTS:

The POET speaking, as the Ghost of a Quondam Libertine, suppos'd to be the late E. of R. Reflects on that part of Seneca's Troas, beginning at
Post Mortem nihil est, Ipsaq; Mors nihil
Velocis spatii meta Novissima:
Spem ponant avidi seliciti metum.
Quaeris quo Iaceas post Obitum loco
Quo non Nata Iacent.

1 INcumbred with vile Flesh, to Earth inclin'd,
2 Prophane Tragaedian, once I wore thy Mind,
3 Born on the Wings of soaring Wit so high,
4 I thought my Soul no farther pitch could fly
5 Than the gay Regions of Philosophy.
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6 The hot-brain'd Stag'rite in my Breast did reign,
7 And Sacred Prophets preach'd the Truth in vain,
8 Nourish'd by Logick Arts so well I knew
9 To vent false Reason and disguise the true:
10 Around my Beams the Athiests of the Times,
11 Like Attoms, danc'd and wanton'd in my Crimes,
12 Strong Vice Opinion of my Wisdom bred,
13 Which round the World, those false Apostles led,
14 Whilst scandal hourly I on Vertue threw,
15 Nor would be witty, unless wicked too;
16 All thy pernicious Tenets then I own'd,
17 And Wit prophane with circling Bays I crown'd,
18 Proud of short-sighted Reason, my design
19 Was still to blast the Mysteries Divine;
20 Defame Religion with unhallow'd wit,
21 And ridicule the Laws of Sacred Writ:
22 But Oh, you foolish, fond, and apish Crew,
23 Ye Learned Idiots that my Tracts pursue,
24 Ye crawling Worms that bask in the Suns Ray,
25 And yet the Suns great Maker disobey.
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26 Pernicious Snakes that by Celestial Fire,
27 Reliev'd from frozen Ignorance, conspire
28 Against your God, and think frail Eyes can see
29 Through the Arcana of the Trinity,
30 Reflect how false your Notions are, by me.
31 And thou, poor Heathen, that hadst wit to write,
32 Yet not the Truth, hadst Eyes, and yet no sight,
33 That wert in th' dawn of our Redemption driven
34 Through moral Mists to grope the way to Heaven,
35 Thou that with one poor glimpse of Reason blest,
36 Given only as distinction from the Beast;
37 Prophanely dar'st affirm there nothing is
38 Beyond the Grave, of Misery or Bliss:
39 But that the Soul and Body, like a Tree,
40 Rest undisturb'd in Earth's Obscurity.
41 With me art now severely undeceiv'd
42 In those dam'd Tenets which we once believ'd,
43 Yet not believ'd, for in each vile Harrangue
44 The Atheist speaks he feels a secret Pang:
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45 Poor tortur'd Conscience peeps through his disguise,
46 And tells the noisie hot brain'd Fool he lyes;
47 Thus Man more sordid than a Brute must be,
48 That plagu'd with the Salt Itch of Sophistry,
49 Forfeits his Soul, prophanes all Sacred Laws,
50 For the vain blast of Popular Applause.
51 Had Reverend Hobbs this Revelation mark'd
52 Before his dubious leap into the dark;
53 Had he sound Faith, before false Sence approv'd,
54 Moses, instead of Aristotle lov'd,
55 Eternal Vengeance had not found him then,
56 Nor gorg'd him with his own Leviathan;
57 Like him, or worse, once madly did I Rave
58 Till I had got on. Foot into the Grave:
59 But there, as if Eternal Power had pleas'd
60 To shew in me that Wonders were not ceas'd;
61 My Guardian Angel snatch'd my Soul from Night
62 To the clear Paths of Everlasting Light:
63 Then banish'd Wisdom reassum'd my Brain,
64 Religious Reason took her Seat agen;
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65 I sigh'd, and trembled at the horrid view
66 Of my past Crimes, and scarcely could renew
67 Forgotten Prayer, so little good I knew,
68 Till heavenly Mercy down like Manna fell,
69 And true Repentance lifted me from Hell:
70 Thus Sickness which my Mourning Friends condole
71 When Art could not restore my Body whole,
72 Prov'd the Divine Physitian of my Soul.
73 How deeply then my long lost Reason pris'd
74 The Balmy Scriptures I so late despis'd!
75 How poorly Tinsel-rob'd Philosophy
76 Appear'd when Rich Divinity was by!
77 And how th' Evangelists and Prophets shone
78 'Mongst Heathen Poets, that my Heart had won
79 Gone was my doubt, the Resurrection plain,
80 And if there be a Fool, so vile, so vain,
81 That in his Head that Scruple does retain:
82 Let him but think what first Created Man,
83 Then let him be an Athiest if he can.

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Title (in Source Edition): A LASH AT ATHEISTS: The POET speaking, as the Ghost of a Quondam Libertine, suppos'd to be the late E. of R. Reflects on that part of Seneca's Troas, beginning atPost Mortem nihil est, Ipsaq; Mors nihilVelocis spatii meta Novissima:Spem ponant avidi seliciti metum.Quaeris quo Iaceas post Obitum locoQuo non Nata Iacent.
Author: Thomas D'Urfey
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D'Urfey, Thomas, 1653-1723. New poems, consisting of satyrs, elegies, and odes together with a choice collection of the newest court songs set to musick by the best masters of the age / all written by Mr. D'Urfey. London: Printed for J. Bullord ... and A. Roper ..., 1690, pp. 54-58. [16],207,[1]p. (ESTC R17889) (Page images digitized from a copy in the Bodleian Library [Harding C 1197 (1)].)

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