[Page 208]
To Miss — one of the Chichester Graces.
BALLAD IX.
Written in Goodwood Gardens, September 1750.
I.
1 "YE hills that overlook the plains,
2 " Where wealth and Gothic greatness reigns,
3 "Where Nature's hand by Art is check'd,
4 " And Taste herself is architect;
5 "Ye fallows grey, ye forests brown,
6 " And seas that the vast prospect crown,
7 "Ye freight the soul with fancy's store,
8 " Nor can she one idea more! "
II.
[Page 209]9 I said — when dearest of her kind
10 (Her form the picture of her mind)
11 Chloris approach'd — The landskip flew!
12 All nature vanish'd from my view!
13 She seem'd all Nature to comprize,
14 Her lips! her beauteous breasts! her eyes!
15 That rous'd, and yet abash'd desire,
16 With liquid, languid, living fire!
III.
17 But then — her voice! — how fram'd t' endear!
18 The music of the Gods to hear!
19 Wit that so pierc'd, without offence,
20 So brac'd by the strong nerves of sense!
21 Pallas with Venus play'd her part,
22 To rob me of an honest heart;
23 Prudence and Passion jointly strove,
24 And Reason was th' ally of Love.
IV.
25 Ah me! thou sweet, delicious maid,
26 From whence shall I sollicit aid?
27 Hope and despair alike destroy,
28 One kills with grief, and one with joy.
29 Celestial Chloris! Nymph divine!
30 To save me, the dear task be thine.
31 Tho' conquest be the woman's care,
32 The angel's glory is to spare.
About this text
Author: Christopher Smart
Themes:
love; beauty
Genres:
ballad metre
Text view / Document view
Source edition
Smart, Christopher, 1722-1771. Poems on several occasions: By Christopher Smart, A. M. Fellow of Pembroke-Hall, Cambridge. London: printed for the author, by W. Strahan; and sold by J. Newbery, at the Bible and Sun, in St. Paul’s Church-Yard, MDCCLII., 1752, pp. 208-209. [16],230p.,plates; 4⁰. (ESTC T42626; OTA K041581.000) (Page images digitized from microfilm of a copy in the Bodleian Library [2799 d 134].)
Editorial principles
The text has been typographically modernized, but without any silent modernization of spelling, capitalization, or punctuation. The source of the text is given and all editorial interventions have been recorded in textual notes. Based on the electronic text originally produced by the TCP project, this ECPA text has been edited to conform to the recommendations found in Level 5 of the Best Practices for TEI in Libraries version 4.0.0.
Other works by Christopher Smart
- Against ILL-NATURE. (); ODE AGAINST ILL-NATURE. ()
- APOLLO and DAPHNE. An EPIGRAM. ()
- The BAG-WIG and the TOBACCO-PIPE. A FABLE. ()
- CARE and GENEROSITY. A FABLE. ()
- The DECISION. BALLAD III. ()
- The DISTRESSED DAMSEL. BALLAD VII. ()
- EPITHALAMIUM. ODE XI. ()
- The FAIR RECLUSE. BALLAD VIII. ()
- The FORCE of INNOCENCE. To Miss C—. BALLAD VI. ()
- THE HOP-GARDEN. A GEORGIC. In Two BOOKS. ()
- IDLENESS. ODE VII. ()
- THE JUDGMENT OF MIDAS. A MASQUE. ()
- The LASS with the golden Locks. BALLAD II. ()
- A MORNING PIECE, OR, AN HYMN for the HAY-MAKERS. ODE I. ()
- A NIGHT-PIECE; OR, MODERN PHILOSOPHY. ODE III. ()
- A NOON-PIECE; OR, The MOWERS at Dinner. ODE II. ()
- AN OCCASIONAL PROLOGUE and EPILOGUE TO OTHELLO, ()
- ODE ON ST. CECILIA's DAY. ()
- ODE IX. The Author apologizes to a Lady, for his being a little man. ()
- On an EAGLE confined in a College-Court. ODE XIII. ()
- On GOOD-NATURE. ()
- On Miss * * * *. ODE X. ()
- ON THE ETERNITY OF THE SUPREME BEING. ()
- On the Fifth of December, being the Birth-day of a beautiful young Lady. ODE V. ()
- ON THE GOODNESS OF THE SUPREME BEING. ()
- ON THE IMMENSITY OF THE SUPREME BEING. ()
- ON THE OMNISCIENCE OF THE SUPREME BEING. ()
- ON THE POWER OF THE SUPREME BEING. ()
- On the sudden Death of a CLERGYMAN. ODE IV. ()
- The PHYSICIAN and the MONKEY. An EPIGRAM. ()
- The PRETTY CHAMBERMAID: In Imitation of Ne sit Ancillae tibi amor pudori, &c. of Horace. ODE VI. ()
- The SILENT FAIR. BALLAD V. ()
- [A SONG to DAVID.] ()
- SWEET WILLIAM. BALLAD I. ()
- The TALKATIVE FAIR. BALLAD IV. ()
- To ETHELINDA, On her doing my Verses the honour of wearing them in her bosom. Written at Thirteen. ()
- To the reverend and learned Dr. WEBSTER, Occasioned by his Dialogues on ANGER and FORGIVENESS. ODE VIII. ()